For the 8th Annual Stuart Hall Public Conversation, the Stuart Hall Foundation welcomed political theorist, writer, activist, independent curator and political educator, Prof. Françoise Vergès as the keynote speaker. Taking place on Saturday 17th May at Conway Hall in London and online via livestream broadcast, the event inaugurated our 2025 programme, In Search of Common Ground.

Vergès’ keynote, titled ‘There Will Be No Future Without Seizing the Present’, considered how we might think across difference to construct a life-affirming politics in times of poly-crisis. The writer and activist posited that building common ground is building transnational solidarity, and urged against despair: “Let us think defeat as a chapter in the long fight for liberation and freedom.”

The keynote was preceded by a video excerpt from Stuart Hall’s Race, The Floating Signifier (1997) and an introductory address from SHF Executive Director Orsod Malik. After the keynote, Vergès was joined by Mohammed Elnaiem, Director of the Decolonial Centre, for a discussion and audience Q&A which further considered how we might understand Hall’s thinking on “a politics without guarantees”.

The event also featured the premiere screening of ‘The Audacity of Our Skin’. Featuring poet and essayist Selina Nwulu reading her newly revisited version of the titular work to camera, the filmed performance was shot and edited by videographer Alice Kanako and commissioned by the Stuart Hall Foundation supported by Comic Relief.

Following the event, attendees were invited to congregate at an informal reception, where they discussed ideas with programme contributors and with each other. Plant-based South Asian food catered by Goodness Gracious Feast and drinks from the bar were made available, while Newham Bookshop held a stall with titles related to the programme on offer.

Skin Deep hosted a pop-up library at the back of the hall, continuing their efforts to make space for creative thinking in service of and beyond racial justice. The library of liberatory texts offered attendees the opportunity to relax and flip through back prints of the Skin Deep magazine, pick up their latest issue and delve into their sources of inspiration.

Read a transcript of the event recording.

View photography from the event.

Supported by Comic Relief, the Hollick Family Foundation and the Paul Hamlyn Foundation, in collaboration with Conway Hall, Words of Colour and Pluto Press.

On Friday 23^rd May, 2025 University of Sussex Stuart Hall Fellow Bleue Liverpool presented new work at the Brighton Festival as part of her Fellowship. Bleue collaborated with musician and sound artist Ibukun Sunday to create ‘an unclassified syncretism’, an audio-visual intervention within the Meeting House Chapel at the University of Sussex. Through this event, the duo sought to composite metaphysical abstractions of Paul Gilroy with research into migration narratives and landscapes of south-east English Channel coastline port culture. The event was part of the Festival of Ideas, a collaboration between the Faculty of Media, Arts and Humanities at the University of Sussex and Brighton Festival.

Bleue Liverpool shares reflections on her experience of the collaboration below, alongside production photographs of the audio-visual work plus a new text building upon the themes of project.

– So what do we know ?
– You mean, what are we willing to tell ?

Well, we know that the practice of syncretism in the 18^th century Afro-Caribbean, enabled the subjugated to insurgently gather, speak, & remember – right under the gaze of the colonial eye. We’re aware that our ancestors, ambitious as they were, on the night of the 14^th of August 1791, came together in ritual that embedded West African Vodou resistance – a legacy of the Fon Kingdom – into appropriated Christian systems and iconography. Allegedly the appropriation of the Catholic Church’s appliances deeply disturbed colonial administrators, whom were utilizing the system to “civilize”, “assimilate”, “commodify” our ancestors’ dignity. Subsequently, this ritual and a carefully calculated eclipse brought on a rebellion – sugar everywhere – a rupture, in the politics, that made a case of Identity.

– But Ibukun, you’re from that port Lagos, in Nigeria… South North Atlantic?
– Yes
– Me too, from a port, in the North North Atlantic…
– Yes
– A Pan-African conversation when we gather, no? when we commune?
– Yep… it’s old & ongoing
– What is?
– The conversation

The ports of Calais, Dover, Newhaven Port and Dieppe have had a great deal of increased activity in the 21^st century. They are coming, the Others, moving from east to west, using container lorries in any attempt to flee civil rights atrocities, seeking employment, a better life than history. The border-industrial complex is having a field day, acquiring oxygen detectors, attempting to catch whomever before land. Asylum claims are easily accumulated, strategically neglected, and ultimately unclassified – leaving the politics to place the Others in Hotels. They stay in these hotels sometimes for years, a room for a family, unable to seek employment, without access to fundamental natural law actions e.g. cooking for oneself. These hotels, conduits, elongated liminal spaces forge new identities, the nature oscillates in spite of fixity.

– a form of syncretism?
– Yep

In a cafe around Waterloo, down a spiral staircase to a basement that could easily recreate London’s Great Fire of 1666, he comes to my table slowly but densely. “The word “race” was utilized in the same way that in our contemporary the word “culture” is used. That the project of cultural studies is a more or less attractive candidate for institutionalization. The national character ascribed to the concept of modes of production is a fundamental question, ethnohistorical specificity of dominant approaches of cultural politics. That what was initially felt to be a curse – the curse of homelessness or the curse of enforced exile gets repossessed. It becomes affirmed and is reconstructed as the basis of a privileged standpoint.”^[1] I ask him if slavery was integral to the economic fruition of western civilization, how is the western world economically dependent on asylum seekers despite nationalism?

– Our inflections transfigure West to East, North to South.
– Yea… Of course.
– We need to find axis points.
– hmm
– Where do we gather to speak?
– They have Churches.
– Yes Ibukun, they have Churches.

As an Intermedia artist, collaboration has become an integral improvisational utility in circumventing a collective memory. By facilitating Pan-African conversations that take on unorthodox and unconventional mediums – such as sound and video artistic experimentation – new sonic-visual methodology is spontaneously generated that perhaps gives insight on not only acts of resistance but on cultural preservation. What was most appreciated on my side was that the Stuart Hall Foundation gave Ibukun and I the opportunity to come together finally for what will be a ongoing collaboration. In addition, the opportunity to wander, with naïveté, around the coast of South-East Sussex with nothing more than a handi-cam, generously provided by the media department of the University of Sussex, was pivotal. The camera gave me permission to wander, and that in itself from the position of my specific identity: revolutionary.

– Bleue Liverpool, November 2025

View a video excerpt of ‘an unclassified syncretism’ below.

Ahead of the 8th Annual Stuart Hall Public Conversation in May 2025, our network of creative and intellectual practitioners gathered at Conway Hall for the SHF Peer Network Spring Workshop. Joined by Professor Françoise Vergès, together they spent the day discussing each others’ practices, exchanging ideas and building connections.

Hosted by the Stuart Hall Foundation, the workshop began with lively introductions between the invited groups: members of the SHF Peer Network, the CoDE ECR (Centre on the Dynamics of Ethnicity Early Career Researcher) Network and scholars from YCEDE (Yorkshire Consortium for Equity in Doctoral Education). Françoise Vergès then led an open floor discussion on methods and strategies grounded in arts, history, activism, philosophy, postcolonial or feminist studies that may be deployed to address a broad, pertinent set of questions:

“How do the memories and history of past struggles for liberation and abolition help us to “build a politics that speaks to the specific moment in which we are working”? How do we formulate the common grounds that will build international solidarities and connect the struggles for climate justice, against racism, Islamophobia, imperialism, fascism and the rush to grab minerals and lands for extraction? How do we fight locally in a way that strengthen a transnational decolonial antiracist movement, without erasing differences?”

Workshop participants were also invited to attend the 8th Annual Stuart Hall Public Conversation with Françoise Vergès the next day. Eleanor Beaton, Stuart Hall Scholar at the University of Edinburgh (Scottish Graduate School of Social Sciences), shared her reflections on the experience here.

Supported by Comic Relief, the Hollick Family Foundation, the Paul Hamlyn Foundation, Conway Hall, CoDE and YCEDE.

Thank you to the SHF Trustees and Associates whose contributions made this event possible: Giorgia Doná, Michael Rustin and Nick Beech.